In Defense of Dead White Men, Part 2: Western Civilization and the Common Core

Previous: In Defense of Dead White Men, Part 1: Western Civilization and Higher Education

The Michigan Department of Education is not alone among state departments of education in its adoption of these multicultural requirements. Standards in most states have reflected these trends for the past several decades and continued to move evermore in the direction of a multiculturalism which sees the uniqueness of Western Civilization as its primary enemy. The Common Core State Standards, which have been adopted by all but a few states serve as a representative example of the widespread movement away from an education in Western Civilization at the primary and secondary levels. Appendix B of the Common Core State Standards for English Language Arts & Literacy in History/Social Studies, Science, and Technical Subjects provides a set of “text exemplars” which are intended to demonstrate the sort of literature a student is expected to read at each grade level.1

Confining analysis of this document to only those sections which designate works to be read in high school (grades 9-12), for the sake of brevity, provides an ample demonstration of the denigration of Western Civilization current in American education. While some of the great works of Western Civilization are included, such as Homer’s Odyssey (though, inexplicably, not the Iliad),2 William Shakespeare’s Macbeth,3 Geoffrey Chaucer’s Canterbury Tales,4 and the Declaration of Independence,5 there are many others which are conspicuously absent.6 Mark Twain, for example, arguably the greatest of American authors, and certainly one of the most important, is entirely absent from the recommended reading for high school. He and others like him have been replaced by some rather perplexing selections.

Included among the “text exemplars” for high school freshmen and sophomores, for example, is Amy Tan’s 1989 novel The Joy Luck Club, which focuses on a group of women who are immigrants, or the daughters of immigrants, from China living in San Francisco.7 While Tan’s book may be a very good novel, it would be a stretch of the imagination to class it for either quality or importance in a list alongside the works of Homer, Ovid, Kafka, and Steinbeck. It would be a stretch of the imagination to the breaking point to consider Tan’s work part of a “common core” of knowledge which all graduates from high schools in the United States should be expected to possess. Yet this is precisely what the designers of the Common Core State Standards have done. Short of a desperate multiculturalism which grasps for representatives from every minority available in order to concoct a facade of inclusivism, there is no sound explanation for the inclusion of The Joy Luck Club in the Common Core State Standards. If the authors of the Common Core felt that selections representative of Chinese culture must be included, why not include selections from The Analects of Confucius or Lao Tzu’s Tao Te Ching, classics of the Chinese literary and philosophical canon? Neither are anywhere to be found in the “text exemplars.” The closest the Common Core comes to these classics of Chinese civilization is the inclusion of a short poem by the eighth century Chinese poet Li Po.8

The choice of a story about Chinese immigrants to the United States over authentic representations of indigenous Chinese cultures becomes evident when other works on the list are examined. Several of the more recent works recommended in the Common Core are about the experiences of recent immigrants to the United States from non-Western nations, such as Jhumpa Lahiri’s The Namesake,9 a novel about immigrants to the United States from India; Amy Tan’s “Mother Tongue,”10 an essay about her mother’s difficulties in speaking Standard American English; and Rudolfo Anaya’s “Take the Tortillas Out of Your Poetry,”11 an essay in which he decries the fact that American poetry is American rather than Mexican. The message of these and the other “text exemplars” like them is clear when viewed as a set: the United States must adjust to the influx of immigrants from non-Western civilizations rather than expecting the immigrants to adjust to their newly-adopted homeland. Placing these texts alongside the foundational texts of Western Civilization and of the United States creates an effect which makes all them appear equally valid and important in the mind of a teenager being exposed to all of them for the first time simultaneously.

Among the most disconcerting of the selections of this sort are those that also intend to exhibit to the student a wildly different set of values and virtues from the traditional ethics of Western Civilization, or of any of the world’s great civilizations for that matter. Cristina Garcia’s 1992 novel Dreaming in Cuban is one such book. 12 The novel, which focuses on immigrants to the United States from Cuba, contains a number of scenes of debauchery and is, in parts, nearly pornographic.13 This is the sort of thing the architects of the Common Core have placed on a list of recommended reading for high schoolers alongside Chaucer, de Cervantes, Austen, Poe, and Hemingway.

Even when a student is introduced to fundamental texts of the Western and American traditions, the exposure is one that is formulated to encourage the student to greet the text with suspicion and derision. There is, for example, no indication given that a high school student will read the Constitution of the United States in its entirety at any point in his education. Instead, the student will read only the Bill of Rights and two highly critical, and factually dubious, commentaries.14 The representative text offered by the Common Core authors from one of these commentaries, written by Akhil Reed Amar, focuses on this nearly slanderous claim of more than questionable facticity:

These two small problems [referring to aspects of the apportionment clause], centering on the seemingly innocent words “among” and “Persons” quickly spiral out into the most vicious words of the apportionment clause: “adding three fifths of all other persons.” Other persons here meant other than free persons—that is, slaves. Thus, the more slaves a given state’s master class bred or bought, the more seats the state could claim in Congress, for every decade in perpetuity.

The Philadelphia draftsmen camouflaged this ugly point as best they could, euphemistically avoiding the S-word and simultaneously introducing the T-word—taxes—into the equation.15

Far from being treated to an explication of the genius of the Founding Fathers in their creation of a new nation and its government by their education in and meditation upon the greatest political thought in the history of the world (that is, the political thought of the Western tradition), students are instead introduced to the Constitution via the loaded term “master class” and a derogatory reference to the Founding Fathers as “the Philadelphia draftsmen” in the course of a misleading discussion of the three-fifths compromise. Admittedly, a discussion of the justness of the three-fifths compromise might be the makings of a worthwhile exercise in critical thinking for the students. A balanced and honest account, however, would also inform the students that every civilization in the history of mankind has practiced slavery. It would also relate to them that the only civilization to abolish slavery on its own impetus was Western Civilization. Every other civilization which still exists in the modern world has abolished slavery under pressure from the West. Amar, of course, fails to mention this.

The other commentary on the Constitution to which American high school students are to be subjected under the Common Core is no better. This commentary, by Linda R. Monk, goes further than Amar’s; not only were the Founding Fathers consumed by their racism, as Amar informs us, they were also misogynists:

But who are “We the People”? This question troubled the nation for centuries. As Lucy Stone, one of America’s first advocates for women’s rights, asked in 1853, “We the People”? Which ‘We the People’? The women were not included.” Neither were white males who did not own property, American Indians, or African Americans—slave or free.16

Ironically, in this statement, Monk has sided with the Supreme Court justices who decided that Dred Scott was his master’s property over the interpretation of Abraham Lincoln. Sadly, the high school students being indoctrinated with this anti-American polemic will not be educated well enough to understand the irony. At the same time the student is being introduced to Western Civilization and to his American heritage, he is being inculcated with dishonest criticisms of them and inundated by views of their supposed “limitation,” to use the Michigan Department of Education’s word. He is unwittingly being used to further perpetuate their ongoing dissolution.



1 Common Core State Standards for English Language Arts & Literacy in History/Social Studies, Science, and Technical Subjects, Appendix B: Text Exemplars and Sample Performance Tasks,

2 Ibid., 101.

3 Ibid., 111.

4 Ibid., 140.

5 Ibid., 164.

6 It worth noting, in addition, that, if the textbooks which have thus far have been printed in accordance with the Common Core State Standards are any indicator, almost none of these works will be read in full. In his book The Story-Killers: A Common Sense Case Against the Common Core, for example, Terrence O. Moore, a former professor at Hillsdale College and principal of Atlanta Classical Academy, examines the contents of several of these textbooks. One example provided is a textbook of British literature which features 17 pages on Mary Shelley’s Frankenstein, only three and a half of which actually feature text from the novel itself. The indication is that students will be reading very short selections from these texts, rather than conducting any in-depth study of particularly important works. See Terrence O. Moore, The Story-Killers: A Common Sense Case Against the Common Core (2013), 174-180.

7 Common Core State Standards, Appendix B, 108.

8 Ibid., 157.

9 Ibid., 152.

10 Ibid., 170.

11 Ibid., 171.

12 Ibid., 152.

13 Many of the greatest works of Western Civilization, books which a student should undoubtedly read, contain scenes of sexual and other forms of immorality. Dreaming in Cuban is not objectionable, then, merely on the grounds that it contains gratuitous descriptions of acts of sexual immorality. The rule of thumb for differentiating the acceptably obscene from the distastefully pornographic is the purpose of the scene itself. If the sex acts depicted are intended to make some larger, more important point, or to stand as a symbol with deeper meaning, they can be accepted as an integral aspect of the story. If the sex acts depicted, however, are depicted merely to titillate the reader or are depicted in a way that far surpasses need the depiction is almost certainly pornographic.

14 Common Core State Standards, Appendix B, 166-167.

15 Ibid., 176.

16 Ibid., 95.


Next: In Defense of Dead White Men, Part 3: The West and the Rest


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